From: joedees@bellsouth.net
Date: Thu 31 Oct 2002 - 08:09:08 GMT
>
> On Wednesday, October 30, 2002, at 05:14 , joedees@bellsouth.net
> wrote:
>
> > If a
> > choreographer thinks of an extra step in a routine and then performs
> > it, you would have to call the addition an accidental mistake
>
> No, nothing in the behavior-only model would call that a mistake, an
> accident, or both. I still fail to see how you come to that
> conclusion. But, the mere thought of this action is insufficient to
> produce an observable _res_, to fall back to latin, and thus is
> memetically, and thus culturally, impotent. Just as the mere thought
> of your singing is insufficient to produce a song. You have to
> actually sing. And someone has to actually hear it.
>
> If a meme is an impotent thing, stuck in the head, I fail to see how
> it is culturally active.
>
But if it leaves the head and is manifested in action, it was in the head to begin
with. You deny its source, and rather mislabel its destination as source.
>
> In your example, the choreographer (who might also need to communicate
> to a dancer in order to have the actuality performed, as not all
> choreographers can actually perform their dances, just as all
> composers cannot perform their musics, Milton Babbitt being the best
> example I know of) still has to get the step _performed_ and
> _observed_ in some way.
>
It only takes one dancing choreographer to falsify your point.
>
> The fact that composers 'hear' things in their head, or dancers 'see'
> steps in theirs, is cognitively interesting, and perhaps, one day,
> observable by instruments (at which point they might, indeed, become
> culturally potent), but, in all the meanwhiles and in all the times
> before the meanwhiles, culturally, and thus memetically, this is only
> a _part_ of the process of creating the meme- which must be potent,
> and thus, must be performed and observed. Performance and observation
> are two irreducible, intractable, and undeniable qualities of the
> meme.
>
And so is conception/ideation.
>
> But again, this is all from the view of the behavior-only stance,
> which is, as we all know, a definitional and analytical stance, _not_
> a behavioralist stance, or even a biological one.
>
> Whether we know it or not, we do have to see it.
>
To do it, we have to know it.
>
> - Wade
>
>
> ===============================================================
> This was distributed via the memetics list associated with the
> Journal of Memetics - Evolutionary Models of Information Transmission
> For information about the journal and the list (e.g. unsubscribing)
> see: http://www.cpm.mmu.ac.uk/jom-emit
>
===============================================================
This was distributed via the memetics list associated with the
Journal of Memetics - Evolutionary Models of Information Transmission
For information about the journal and the list (e.g. unsubscribing)
see: http://www.cpm.mmu.ac.uk/jom-emit
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