Received: by alpheratz.cpm.aca.mmu.ac.uk id OAA08175 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Thu, 18 May 2000 14:16:09 +0100 X-Authentication-Warning: koko.umd.edu: debivort owned process doing -bs Date: Thu, 18 May 2000 09:14:04 -0400 (EDT) From: "Lawrence H. de Bivort" <debivort@umd5.umd.edu> X-Sender: debivort@koko.umd.edu To: "'memetics@mmu.ac.uk'" <memetics@mmu.ac.uk> Subject: RE: Central questions of memetics In-Reply-To: <2D1C159B783DD211808A006008062D31CEB1A8@inchna.stir.ac.uk> Message-ID: <Pine.OSF.4.21.0005180856010.13662-100000@koko.umd.edu> Content-Type: TEXT/PLAIN; charset=US-ASCII Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
On Thu, 18 May 2000, Vincent Campbell wrote:
>You say acts require beliefs. How do animals 'act' when, as far as we know,
>they don't have beliefs? I suppose what I'm aksing is what do you mean by
>'act'?
I don't know whether a flinch would be considered an 'act', as you are
using the term. A flinch does not seem dependent on a belief, as one can
'know' that the movement causing the flinch isn't dangerous, yet one
flinches anyway.
A phobic-fear response may also be interesting for the act/belief
question. The phobic fear is, in a profound sense, a response that
by-passes the cognitive process. The stimulus produces a direct fear
response, no matter how 'irrational' it is. It can be countered that the
phobic person has an overarching belief -- that the phobia is keeping them
safe -- but they will also know that the phobia is fundamentally
irrational. It is quite easy to undo the phobia -- to remove it entirely
-- but it has to be done with technical precision or the phobic structure,
strong as it is, will retain its grip over the person.
- Lawrence
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