Re: Monkeys stone herdsman in Kenya

From: Joe E. Dees (joedees@bellsouth.net)
Date: Sun Mar 05 2000 - 19:48:37 GMT

  • Next message: Joe E. Dees: "Re: Monkeys stone herdsman in Kenya"

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    From: "Joe E. Dees" <joedees@bellsouth.net>
    To: memetics@mmu.ac.uk
    Date: Sun, 5 Mar 2000 13:48:37 -0600
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    Subject: Re: Monkeys stone herdsman in Kenya
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    Date sent: Mon, 20 Mar 2000 11:47:22 -0600
    To: memetics@mmu.ac.uk, memetics@mmu.ac.uk
    From: Lloyd Robertson <hawkeye@rongenet.sk.ca>
    Subject: Re: Monkeys stone herdsman in Kenya
    Send reply to: memetics@mmu.ac.uk

    > At 06:00 PM 04/03/00 -0600, Joe E. Dees wrote:
    > >We know that anything which is modified for a chosen purpose
    > >becomes cultural rather than natural, and that there must be an
    > >internal memetic plan or design behind the external memetic
    > >physical-instantiation-by-modification, unless it is entirely random,
    > >in which case it will make no sense and serve no discernible
    > >purpose
    >
    > Oh really?
    >
    Yes, really.
    >
    > Please explain the difference between "cultural" and "natural".
    > When, for example, am I doing a "cultural" thing and when am I doing a
    > non-cultural "natural" thing?
    >
    Hokay. For living systems:
    1) Natural = genetically circumscribed, i.e. instinctual (such as our linguistic
    capacity in general).
    2) Cultural = arbitrary and by mutual convention rather than being either
    materially or causally necessary (such as the particular tongue(s) one speaks).
    >
    > I submit that, at a mass level, cultural change is random and those changes
    > that replicate are those with greater survival value: survival from the
    > point of view of the meme, not necessarily the host.
    >
            Memes are not conscious, as people are; strictly speaking,
    memes neither have nor can have "point(s) of view." Cultural
    change is far from random, as technology and science, as well as
    the generalization of human rights to more humans and the
    standard of living, have all undeniably progressed. The reason that
    a lot of the changes replicate is because many memes are less
    virulents than they are symbionts, and the ones we perceive as
    possessing more value for us are chosen by us to retain and
    replicate (note that religious memes piggyback upon this rule quite
    effectively). Also note that the movements of the stock market
    may seem as random as an ocean wave, but its rises and falls, its
    ebbs and flows, are comprised of a multitude of conscious
    decisions to buy and sell, in response to the intersection of three
    philosophys; ethical egotism (that people act in what they perceive
    as their own best interests), indeterminism (that people possess
    an incomplete and flawed understanding of the consequences of
    their actions), and existentialism (that nevertheless people are
    responsible for the consequences of their actions).
    > Lloyd
    >
    >
    > ===============================================================
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >
    >

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    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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