Re: memetics-digest V1 #119

From: Joe E. Dees (joedees@bellsouth.net)
Date: Thu Feb 03 2000 - 00:50:01 GMT

  • Next message: Richard Brodie: "RE: memetics-digest V1 #119"

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    From: "Joe E. Dees" <joedees@bellsouth.net>
    To: memetics@mmu.ac.uk
    Date: Wed, 2 Feb 2000 18:50:01 -0600
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    Subject: Re: memetics-digest V1 #119
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    From: Robin Faichney <robin@faichney.demon.co.uk>
    Organization: Reborn Technology
    To: memetics@mmu.ac.uk
    Subject: Re: memetics-digest V1 #119
    Date sent: Wed, 2 Feb 2000 11:02:24 +0000
    Send reply to: memetics@mmu.ac.uk

    > This is cut down so drastically only because I honestly believe what remains
    > to be the crux of this issue between Joe and myself.
    >
    > On Wed, 02 Feb 2000, Joe E. Dees wrote:
    > >What is passed via memes is signification - meaning
    >
    > Sez who?
    >
    Sez anybody with half a cerebrum who is capable of grokking
    meaning. Flatworms are conscious of their surroundings and can
    be trained to jump when a signal tells them an electrical shock is
    immediately to follow (operant behavioral conditioning); this does
    not make them capable of the complex and interwoven
    interrelations which comprise culture. Meaning is what happens in
    the human brain (that does not happen in computers) between
    input and output, because we have an existential stake in our
    relationship with our social and physical environment (our bodies
    are mortal and vulnerable to them), and our choices decide our
    consequences, and we KNOW these things (self-awareness). This
    is why those choices MEAN something to us. Animals who are
    incapable of self-awareness are also incapable of multiple arbitrary
    (english, chinese, urdu) languages rather than single species-
    specific instinctual ones, and are incapable of developing multiple
    or composite technologies (not to even mention their fusion in text).
    If you are satisfied with flatworm memetics, be my guest;
    otherwise, you'll have to take humans into account, for the
    character of any memetic trajectory (or even its existence) is
    dependent upon those engaging in it. You cannot have a path
    bereft of either source or goal.
    > --
    > Robin Faichney
    >
    >
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >
    >

    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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