From: <JakeSapien@aol.com>
Date: Thu, 20 May 1999 20:02:20 EDT
Subject: Re: JCS: Of memes and witchcraft
To: memetics@mmu.ac.uk
In a message dated 5/20/99 2:32:47 PM Central Daylight Time, 
robin@faichney.demon.co.uk forwards a message from Mary Midgely from the JCS 
list to the memetics list:
>>Two kinds of thing can be wrong with this story. First, of course, it
 may not be seriously meant, it may just be a casual way of talking that
 has accidentally been expanded into a piece of ontology. In that case it
 should promptly be checked for meaning and, since there is none, be cut
 off with Occam' s Razor. On the other hand it may be seriously meant.
 The intention may really be that we should believe that all our own
 opinions, ideas, attitudes etc. - including, of course, those that we
 approve as well as those we disown - are simply alien beings pursuing
 their own ends on our premises. What we call our SELVES are then merely
 empty sites or mechanisms where they can grow and reproduce. We are no
 more responsible for harbouring these ideas etc. than we are for
 catching measles or being struck by lightning. Indeed 'we' are items too
 vacuous to be responsible for anything.<<
I think Midgely is hitting damn close to the core of what is going wrong with 
memetics.  I don't share her judgement, but I do think that that ontology is 
the problem.  Some have grown so enamored with the shiny new paradigm that 
they have abandoned perfectly fine-functioning ontological premises, for new 
and unneccessary ontological premises that have highly questionable function 
(other than perhaps serving as a "scientific" sounding confirmation of their 
personal religious beliefs).  We don't need memetics to turn the universe 
upside down to be useful, but unfortunately many have decided that is exactly 
what needs to be done.  At best it is philosophical voodoo grandstanding, and 
very irresponsible at that.  At worst some even believe it and seek to 
legitimate it.
Turning to Midgely, however, responsibility is an issue of control, and 
selves are not vacuous in this regard.  Memetics on the other hand engages 
more issues of causation, instead of control, and thus are more useful for 
broader contexts beyond the individual domain (though clearly and necessarily 
interacting with and including it).  Midgely seems to have lost sight of the 
fact that issues of free will ARE issues of control and NOT causation (or 
perhaps she never saw in the first place?  I dunno - I am not that familiar 
with her).  If that is the case, perhaps her confounding of those issues 
causes her to erroneously see the "danger" that thinking in terms of memes 
will deprive (or exonerate) people of responsibility.  That just isn't so.  
Not all entities are entities of control to the extent and or in the manner 
that selves are.  Unfortunately some in memetics have recently made it seem 
as if memes are by suggesting that *having selves* is only a meme illusion.  
As long as they continue to do so, Midgely continues to make sense.
-JS
P.S.  I would be interested to hear what she might have to say if someone 
wants to forward this to the JCS list.  I personally do not subscribe to it.  
I may also try to EM a copy of this directly to her if that EM address in the 
headers can actually recieve it.  I am including those in the CC of this EM 
and hope that they do not kick it back to me.  If it makes it onto the that 
list, may the participants understand that I won't see their responses there.
-JS
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