Re: Significance of memetics

peter j bolton (pjb@poboxes.com)
Sun, 22 Nov 1998 07:21:44 +0800

From: "peter j bolton" <pjb@poboxes.com>
To: <memetics@mmu.ac.uk>
Subject: Re: Significance of memetics
Date: Sun, 22 Nov 1998 07:21:44 +0800

greetings,
i can accept the meme approach and support any/all research into same,
however,
imitation can explain the mainstream thought process in theory but what of
the adnornal, the different mind, the thinking mind; the driving substance
of those few individuals that have contributed to change the direction of
man's evolution; those unacceptable beings of society that dare to be of
original thought?
the different? not the criminal mind but the philosophically/scientific and
independant mind?
those that have the potential that man needs but rejects?
peter
-----Original Message-----
From: Lloyd Robertson <hawkeye@rongenet.sk.ca>
To: memetics@mmu.ac.uk <memetics@mmu.ac.uk>; memetics@mmu.ac.uk
<memetics@mmu.ac.uk>
Date: 22 November 1998 06:21
Subject: Re: Significance of memetics

>>> From Alex Brown:brown@vuni.lefke.edu.tr (singa@cc.emu.edu.tr)
>>> Date: 19th November 1998
>>>
>>> There seems to be a tendency (at least among some of the list members)
to
>>> assume that the process of 'imitation' provides a conceptual key to
>>> understanding the formation of human cultures. I would suggest that it
is
>>> a very inadequate key.
>
>Thanks Alex. I share a number of concerns. Altho reductionism can provide
>valuable insites I wonder whether, in the study of memetics, a focus on
>neurons and transmission via imitation results in our "inability to see the
>forest because of all the trees". That tired cliches may be represented as
>a pattern of neural firings and that the above cliche was imitated by X
>number of individuals is of little value. Why the above cliche remained in
>our culture even after it ceased to be novel (i.e. after it became cliche)
>would be of greater interest. The "purpose" that cliche may have in
>maintaining other collections of memes while discriminating against still
>other collections of memes would be of even greater interest. To answer
>these kinds of questions we have to go well beyond the individual.
>
>I am intrigued by Dennett's suggestion that collectivities of mutually
>reinforcing memes that replicate as units may be seen as some kind of
>ethereal life form. Deliniating these meme structures and studying how they
>perform within our overall culture would be of interest to me. For example,
>I suspect that a number of meme-structures are competing for control of the
>Roman Catholic soul. It would be interesting to study such structures and
>develop a theory that would predict the outcomes of such competitions.
>
>Much current discussion implies that repetition ensures replication. If
>that were the case then the end result would be one universal meme
>structure and we would stagnate culturally. In fact, I suspect that some
>minds are more susceptable to internalizing particular meme-structures than
>others and that near universal repetition of some meme-structures will not
>ensure their internalization in some minds. It would be of interest to me
>to know why, what forces and mechanisms are at work.
>
>Lloyd
>
>>
>
>
>===============================================================
>This was distributed via the memetics list associated with the
>Journal of Memetics - Evolutionary Models of Information Transmission
>For information about the journal and the list (e.g. unsubscribing)
>see: http://www.cpm.mmu.ac.uk/jom-emit
>

===============================================================
This was distributed via the memetics list associated with the
Journal of Memetics - Evolutionary Models of Information Transmission
For information about the journal and the list (e.g. unsubscribing)
see: http://www.cpm.mmu.ac.uk/jom-emit