Message-Id: <356A60D1.339C5DE8@rug.ac.be>
Date: Tue, 26 May 1998 08:27:30 +0200
From: Mario Vaneechoutte <Mario.Vaneechoutte@rug.ac.be>
To: memetics@mmu.ac.uk
Subject: Re: Critical thinking in memetics
Robert G. Grimes wrote:
Snipped: a lot of interesting remarks
Why would one have "Death Before Dishonor" or "Semper Fidelis," etc.
> tattooed on ones body during a painful procedure leaving an indelible mark
> or design on the body? Why would one pierce their ears, tongues, navels,
> and probably many other things were not the whole thing involved with a
> meme of sorts?
>
> Immediately, one can see that it is complex. It brings some social
> distinction, is macho, is hip, "feels good," etc. Can one ask for any more
> reasons to propagate a meme? Yes, and they are infinite other than the
> generalization that it is in some manner, "satisfying, stimulating," etc.
>
Well, if you ask me this goes in the right direction. First, because of the
-mostly overlooked - basic importance of emotions in memetic transmission,
second, because it puts the actor where it should be: the human mind. After
all, it is there that selection between different memes occurs. I think that
one gets better answers when asking: "Why are certain memes preferentially
adopted and spread - replicated by human minds" then when one asks: 'Why do
some memes replicate more successfully than others?" The emotional,
psychological confort brought by memes is a large part of the answer. The
pushing of buttons as suggested by Brodie is not such a bad approach at all. I
defended this approach previously:
http://www.sepa.tudelft.nl/webstaf/hanss/nature.htm
-- Mario.Vaneechoutte Department Clinical Chemistry, Microbiology & Immunology University Hospital De Pintelaan 185 9000 GENT Belgium Phone: +32 9 240 36 92 Fax: +32 9 240 36 59 E-mail: Mario.Vaneechoutte@rug.ac.beJ. Memetics - Evolutionary Models of Information Transmission: http://www.cpm.mmu.ac.uk/jom-emit/
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